For those of you who recognize the reality of racism, but are having a hard time grappling with the #BlackLivesMatter movement specifically or the validity of racism against minorities in America in general, this blog is for you.
But more specifically, I’m writing to fellow Christians, because I am compelled beyond restraint to do so. We read the Bible. We love Jesus. We worship and participate in sacraments, we pray and we fast. In our time doing all those things, it has become very clear to us that God is all about reaching the marginalized. He loves the outcast. He welcomes the foreigner. He chases after the discarded members of society. We know these things because He commanded His Church to behave this way. We know these things because the Son of God Himself behaved this way. In light of those things, I want to draw attention to two different challenges faced by the early church which I sincerely believe give us a clear course of action to take in this current cultural war.
In Acts 6, we find the first challenge. Verses 1-6 paint the picture: Greek Jews were upset because their widows weren’t being given their portion of daily food. Widows were provided for, because they had no way to provide for themselves, and had no family members to provide for them. The church took care of them. But in a very short period of time, preference was shown to Native Hebrews. When the Greek Jews came for their portion, they were told “Sorry, we’re fresh out.”
Now, let’s stop right there to clarify a few things: was this discrimination? Yes. Was it based on ethnic background? Yes. Was it therefore racist by our modern definition? Yes. We're believers in Christ the ones doing it? Yes. Christians were discriminating against other Christians because of their ethnicity. But as is often the case, this story doesn’t endorse the behavior. The Apostles’ response to this conflict is so good we should unpack it:
“Administrate it.”
“Handle it.”
“Take care of it.”
What we don’t find is any dispute. Now perhaps there was contestation, but it isn’t recorded here or anywhere else. The Native Hebrews didn’t deny the discrimination. They didn’t marginalize the claims. And if they did, that aspect was completely overlooked. Why? Because it didn’t matter. The Apostle’s direction shows that they ACKNOWLEDGED the discrimination and chose to CONFRONT IT with ACTION. Why? Because it was important that there be equality in Christ’s Church, a place where racial, social, economic, and gender distinctions were nullified as it relates to people’s inclusion and participation in God’s family. We are called to live "on earth, as it is in heaven."
In this instance, the Apostle's needed to make a statement, and they did it in short order:
#GreekLivesMatter
It’s really important to note here that affirming the fact that #GreekLivesMatter in no way rejected or prevented the Church’s practice of providing for non-Greek widows. It only motivated them to ensure that they were included and that the discrimination, whether intentional or unintentional, stopped from that point forward.
Why then is this so hard for us to acknowledge now? If we see that racism exists, and if we see that a particular segment of our population is on the receiving end of that discrimination frequently, why do we hesitate to speak up and act on their behalf?
Because the media twists it? Because they’re speaking for themselves? Because some of them are violent? Because they’re angry? Because it’s not as bad as it used to be?
What a despicable bouquet of excuses! Jesus would behave differently, because Jesus behaved differently (and had his own experiences being on the receiving end of racism). The Apostle's would behave differently, because they behaved differently when given the same opportunity that the Church is being given now.
THAT is why saying #AllLivesMatter is so damaging; so beneath God’s family. It’s not for us to generalize all of humanity as if that somehow makes racism a myth, as if closing our eyes to it somehow makes the storm around us go away. It’s not for us to spout off self-help platitudes as some kind of cheap substitute for our PARTICIPATION in the PROCESS OF RECONCILIATION. And it’s certainly not for us to laugh at, mock or tear down those who are doing what they can with what they have to try and DO OUR JOB FOR US.
I’ve decided to tackle Acts 11 in my next post. But for now, I’ll leave you with this question: If the Church was behaving as the agent of change in the world that God intended it to be, would there need to be a #BlackLivesMatter movement at all? Food for thought.
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